When Jesus was going from Judea to Galilee, the shortest route was through Samaria. He pointed her to the true meaning of a relationship with God: “‘But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. My wife has famously said that it’s a miracle that any boy lives to age sixteen. Permissions: You are permitted and encouraged to reproduce this material in any format provided that you do not alter the content in any way and do not charge a fee beyond the cost of reproduction. She kept asking questions. (We used the reading from Year A … Dead water is that little habit you persist in nourishing, that habit which is small in itself, but which will kill you one day. Is there anyone you view as unreachable or (worse) untouchable? The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. Northern Ireland is not supposed to speak with Southern Ireland. Others see a movement from Jerusalem (3:1-21), Judea (3:22-36), and now Samaria, following the model that Jesus gave in the Great Commission. People believe testimonies because people recognize truth. She was a Samaritan. Where do you get that living water? Does God find you more like the woman at the well—a person searching for fulfillment in the wrong places? When it comes to the gospel, risk is right. Samaria developed its own identity. or, Why talkest thou with her? Conservative preacher John Piper’s treatment is characteristic. The water that I will give will become in them a spring of water gushing up to eternal life." In a sermon on this passage, he describes the woman at the well as “a worldly, sensually-minded, unspiritual harlot from Samaria” … Digital-only service on December 27 at 10 a.m. He told him about the Son of Man being lifted up. Who Is the Samaritan Woman and Why Was She Alone at the Well? Jesus is at the local coffee shop. Amen. The end-game of his interaction with this woman is the end-game for all spiritual conversations—to lead us to Jesus. Isn't all water living?No, it's not all living. The Samaritan woman in John 4:1-29 reveals this truth about us: that we are blind to our own need until the Anointed one opens our eyes. I’m sure there were other conversations that Jesus had, but John highlights this one. These foreign people intermarried with the remaining Jewish citizens. If you desperately need an outline, you could think of the text as (1) the conversation [vv. Using Jesus’ encounter with the Samaritan woman recorded in chapter 4 and Jesus’ encounter with Nicodemus recorded in chapter 3, John presents fundamental and profound spiritual truths, and yet the Samaritan woman and Nicodemus could not be more different from each other. They realized immediately, from the woman (!) Read John 4:1-42. But the Holy Tradition of the Church remembers, and calls her in Greek - Photini, in Russian - Svetlana, in the Celtic languages - Fiona, in Western languages - … 3. She knows exactly what Jesus means! But not Jesus. Jesus knows. Now, I know there should be limits. Jesus said to her, "You are right in saying, 'I have no husband'; 18 for you have had five husbands, and the one you have now is not your husband. But He also models something very important. According to verse three, Jesus’s intention was to return to Galilee, the location where his ministry began. When Jesus was going from Judea to Galilee, the shortest route was through Samaria. And this week’s gospel passage takes what we’ve been talking about and displays it in a very practical way. [1] D. A. Carson, The Gospel according to John, The Pillar New Testament Commentary (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; W.B. We don’t have time to go into it today, but Jesus’s reference to living water is fascinating. Calvin Odhner . He had to go through Samaria. This woman was wholly and solely occupied with the idea of getting natural water more easily. 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" It is fascinating that John places this story here. that something big had happened. We try that therapist. But I tell you, look around you, and see how the fields are ripe for harvesting. John chapter four records a risky conversation between Jesus and a Samaritan woman. We could spend four Sundays unpacking everything that is here. Her shame is transformed into a platform to talk about Jesus! A skid row prostitute can become a child of God. THE ENCOUNTER (vv. 27 Just then his disciples came. John tells us that it was about the sixth hour. Use the Samaritan Woman Maze as a fun activity for your next children's sermon. Are you greater than our father Jacob? Then it was mom’s turn. Jesus respected women so much that he was able to share his ordinary need with a woman; he shared his thirst.10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." He was hated by the religious leaders of the day, not for what He said, but for what they thought He said. 2606 W 96th Street, Indianapolis, IN 46268. Regardless, she begins spreading the news about Jesus as it relates to her messy life. Download File | File Size 20.4MB. We try that drink. Gospel Project Unit 21 Session 3 Samaritan Woman. They were so focused on getting food that they neglected to connect to their ultimate mission. If you want to worship God, you must be willing to enter the realm of the Spirit. A skid row prostitute can become a child of God. Listen as Dr. Martyn Lloyd-Jones speaks on one such story which points to this theme in this sermon on the woman at the well in John 4:1–26. 12 Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" We see in him the critical moments finding a beautiful balance. Some commentators make a big deal that Jesus passed through Samaria instead of going around it. 4 But he had to go through Samaria. Text: John 4 “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” TCR 579 . The Samaritan woman also was blinded by false religion and it caused her concern about where she should worship. Samaritan woman at the well sermon Dan Hanson. The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. Pittsburgh New Church. The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. Jesus is not trying to shame her. Well, that's not the way that Jesus considered it.Men were not even supposed to mingle with women in that culture. You can’t smell the animosity of the Jews towards the Samaritans by just reading the text. You’ll regret it for the rest of your life if you don’t jump. Jump!” And she did—squealing, kicking her feet in the air, and barely breathing when she came out of the water. And while we are savoring the gratitude that we feel for that grace, we should ask the Lord, “To reach others, what risk are you asking me to take?”. 4 But he had to go through Samaria. Jesus knows that we have no husband. We visited the Badlands, Mt. In other words, he started with something she would want. All rights reserved. 1. That’s about noon, the hottest part of the day. Amen. Why is that important? Is he greater than Jacob? . After Jesus exposes the false assumptions of worship, He guides the Samaritan woman into an amazing recognition of His glory and His mission to save people from their sins. He became human in order to reach us. This Samaritan woman aimed at this object and tried to gain it by an exceedingly earnest address. This woman had a heart’s need and He knew he could meet it. The story of Jesus encounter with the Samaritan woman at the well is a profound passage. Gerizim. Now, this should tell us something. This account is a stunning example of how far Jesus would go to reach a person in need of his grace. By the way, if you are reading this sermon online please feel free to leave your comments at the end. Now you need to know that while Sarah is amazingly adventuresome, she doesn’t like heights. And this woman is now told the one thing that she needs to know: Jesus is the Messiah. Welcome to Dr. Bob Oh TV Channel. She was part of a group of people who the Jews did not like . The story begins with Jesus transitioning out of Judea because of some kind of pressure that was mounting from the Pharisees, the people who were central to the religious establishment of the day. Senior Pastor. Mark. That's how she ended her testimony. An Encounter is a Heavenly Appointment. He uses an ideal that is connected to what they are talking about and that is a significant biblical truth. SERMON POINTS The story of Jesus and a Samaritan woman is one that gives hope to those who have lost it (John 4:1-42). Do you know what convinced them? And it reminds me that risk for the sake of the gospel is right. The Samaritan woman at Jacob’s Well is a picture of a rational sinner who can come to Christ. Today is the Fifth Sunday of Pascha. Christ is Risen! “How cold is it?” “Was it hard to breathe?” “Are you going to come get me if I can’t make it?” But she couldn’t muster the last-second courage to jump. You can do it. Their arguments do not need to be your arguments. When was the last time that someone was a bit shocked by your connection to a person in need of Jesus? Jesus changes the life of the Samaritan woman not by healing her or doing anything practical to better her circumstances. 00:00. He cannot be the Messiah, can he?" When we are flat-out, dead tired, Jesus has been tired, too.Are you tired of your journey? To Galilee through Samaria 17-18 ) this invasive conversation by appealing to a town of.... All living relates to eternal life, so that sower and reaper May together. The ministry and message of Jesus ’ s plan for your next children 's sermon need anything from this.! But no one has brought him something to eat? has not given us the name of the Samaritan and... Famously said that it was a well-known story ” ( sermon on John 4 he means by water! Intended for her Ireland is not specifically focused on this aspect, but every one of us seen! And waiting for the Sunday of the second century B.C., their temple destroyed! 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